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Belief Matters as Much as Action

Do beliefs matter that much?

I have had some trouble in the past few years seeing beliefs affecting action. For example, does belief in the Christian doctrine of the Trinity affect daily life that much?

Building off of this, I entertained that beliefs don’t matter so much as one’s actions. This is a very America idea. Maybe even Marxist.

But then I read something interesting this week for class on the American Revolution and on ideas concerning women at the time.

According to Amanda Porterfield, it was common to see women as naturally the intellectual inferiors of men.

Aaron Burr (vice president to Thomas Jefferson) took a different approach. He gave his daughter Theodosia the opportunity to learn. Broadly. By age 10, she read French and Latin. At 12 she took up Greek. By 18, she had obtained Italian in addition to competence in the piano, dance, geography, and history.

Theodosia proved what Burr already assumed: women aren’t dumb.¹

Source: University of Chicago Press
Source: University of Chicago Press

This got me to thinking what beliefs can accomplish in the world. In this case, a belief had inhibited the vast potential of women. If people saw women as naturally the intellectual inferiors of men, why attempt to change that? It was natural, right?

The beliefs that matter most—in the sense that they have the most impact due to their presumption—are those we attribute to some natural, unchangeable, “real,” stable essence. What goes unquestioned? What is off limits to probe?

Beliefs matter. When left unquestioned and unprovoked, they foster a stupor that can be potentially dangerous.

Consider the relatively recent movement #blacklivesmatter. There has been a conservative backlash to it called #alllivesmatter. What gets lost on #alllivesmatter is that it superficially focuses on the phrase #blacklivesmatter without taking time to attend to the movement’s interests.

#blacklivesmatter already assumes that all lives matter: their point is black lives haven’t mattered historically (while technically it could be #blacklivesmattertoo, that gets too long to be catchy). In this case, black bodies have taken the brunt of the War on Drugs, mass incarceration, and increased surveillance.

What’s the point of connecting #blacklivesmatter to women’s education in the late 1700s? Both are responses to naturalized beliefs that inhibit groups.

Women’s education was a response to women’s inferiority. #blacklivesmatter is a response to latent (and sometimes extremely overt) white supremacy that just wants black people to shut up, throw away their identity, stop complaining, and be like white people.

#alllivesmatter promotes inaction to change the killing of black lives by ignoring the actions already happening against black lives.

Beliefs matter. Probe them.


¹Amanda Porterfield, Conceived in Doubt: Religion and Politics in the New American Nation (Chicago: The University of Chicago Press, 2012), 42-44.

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