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Link Wednesday #3: Attack of the Transgenders!

This Link Wednesday is going to be short and sweet. It will be links, very quick intros, and questions.

1. Albert Mohler and the Transgender Attack on Women’s Colleges

Albert Mohler albertmohler.com
Albert Mohler
I’ve introduced Al Mohler here, so I will leave you to read about him there. He introduced a story that detailed how the last of the “Seven Sisters,” Barnard College, had admitted transgender students while still holding to its mission as a women’s only college. Notwithstanding that some of these colleges admit men, Mohler cast the decision as a moment of “conflicting absolutes” between feminism and the “transgender revolution.”

Questions:

  1. If elements within a movement shift on things are they no longer part of that movement?
  2. Are movements stable enough in the first place to be identified as one thing?
  3. Who gets to speak for a group and who decides? Is it within or outside the group?

2. Elinor Burkett: The Transgenders Are Coming for Your Abortions and Your Sororities!

Laverne Cox Author: Dominick D via Flickr
Laverne Cox

I found out about this article from Mohler. Elinor Burkett is a journalist, author, former professor, and producer. Her recent op-ed entitled “What Makes a Woman” appeared in The New York Times. Apparently a woman consists of a vagina and the ability to have children. Do with that what you will.

Questions:

  1. Burkett draws a parallel between former Harvard University president Lawrence Summers and then-Bruce Jenner: each said that men and women have different brains, while one was treated with scorn and one with bravery. Does who says something change what is said? If a white supremacist or an African-American rapper say the word “nigger” (and I record it), is it the same thing or not?
  2. Burkett claims that Jenner makes use of feminine stereotypes of appearance and emotionality; does the kind of woman Burkett lauds—liberated, with fuller agency—have room for the classically feminine woman she critiques?
  3. Burkett treats transgender women as a threat to women as a whole. How do you define woman? Is Caitlyn Jenner the same as Laverne Cox or Leslie Feinberg?
  4. Leslie Feinberg
    Leslie Feinberg

  5. Burkett says that Jenner does not get to define women, but then goes about defining women herself. Does Burkett represent women of all classes, politics, religions, races, and ethnicities?
  6. Burkett claims that transgender claims on womanhood trample her dignity as a woman. Did women’s suffrage trample the dignity of male votes? I don’t know how much Burkett would like that her position sounds similar to arguments like legalization of same-sex marriage would trample the dignity of traditional marriage.
  7. Burkett lists universal experiences that Jenner has never experienced, such as forgetting to take the pill. Can you name ONE universal female experience?
  8. Burkett remarks that Jenner has experienced privilege as a man, employing his sponsorship during the 1976 Olympics as an example of how he cannot understand the lack of privilege women experience. Is privilege static? Does the privilege of Bruce Jenner in 1976 match that of the 65 year old Caitlyn?
  9. Burkett is not without her points. Jenner does seem to buy into stereotypes of women as emotional and sex objects. Why did she transition to her current gender expression, and not the butch gender expression of someone like Leslie Feinberg?
  10. Burkett overtly links owning a vagina and working uterus with being a woman. Does having a non-functioning or absent uterus make one less a woman?

As June comes to a close, we will know the result of Obergefell v. Hodges. That case will determine whether or not same-sex marriage is legal. Next Link Wednesday will involve two strong cases each for and against same-sex marriage. As always, I hope for your interaction. If you do not feel comfortable commenting, please email me at ilostmyprayerhanky AT gmail. I truly enjoy conversation (I won’t berate you on differences of opinion) and seeing how people come to their conclusions. I thrive on what can occur when two people are open about where they are coming from and can open new possibilities beyond their current place.

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